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Has
the Prayer Lost its Power?
Syed Abu'l Ala Mawdudi
Brothers in Islam! Undoubtedly you often ask yourselves:
Why is it that the Prayer, good and beneficial as it is, seems to make no difference
to our lives? Why does it neither improve our morals, nor transform us into
a force dedicated to Allah? Why do we continue to live disgraced and subjugated?
The usual answer will be that you are not offering the Prayer regularly or in
the manner prescribed by Allah and the Messenger. Such an answer may not satisfy
you. I shall therefore try to explain the matter in some detail.
Parable of the Clock.Look at the clock fixed to the wall: there are lots of
small parts in it, joined to each other. When you wind it, all the parts start
working and, as these parts move, the result appears on the clock face outside
it, which you observe. Both hands move to denote each second and each minute.
The purpose of the clock is to indicate correct time. All those parts, which
are necessary for this purpose, have been fitted together and the winding system
has been made so that each of them moves as required. Only when all the parts
have been assembled correctly and the clock wound up properly will it begin
fulfilling the purpose for which it is made.
If you do not wind it, it will not show the time. If you wind it but not according
to the prescribed method, it will stop or, even if it works, it will not give
the correct time. If you remove some of the parts and then wind it, nothing
will hap-pen. If you replace some of the parts with those of a sewing machine
and then wind it, it will neither indicate the time nor sew the cloth. If you
keep all the parts inside the case but disconnect them, then no part will move
even after winding it up. The presence of all the parts will not serve the purpose
for which the clock is made because you will have disrupted their arrangement
as well as their connection. In all these situations, both the existence of
the clock and the act of winding it become useless, although an observer from
a distance cannot say that it is not a clock or that you're not winding it.
He will surely consider that it is a clock and will expect it to be useful as
a clock. Similarly, when from a distance he observes you winding it, he will
take it as genuine effort on your part to do the job, hoping to notice the result,
which comes from winding the clock. But how can this expectation be fulfilled
when what looks like a clock from a distance has in reality lost its 'existence'?
Aim of Muslim Ummah Imagine Islam like this clock. Just as the purpose of the
clock is to indicate the correct time, so the aim of Islam is that you should
live in this world as the vicegerents of God, as witnesses of God unto mankind
and as standard-bearers of truth. You must yourselves follow the commandments
of God and bring all other people under Him:
You are indeed the best community brought forth for mankind: you enjoin the
doing of right and forbid the doing of wrong, and you believe in God (Al Iran
3: 11O). And thus we have made you a just community, that you might be witnesses
unto mankind (al-Bazaar 2: 143). God has promised those of you who believe and
do righteous deeds that He will surely make you to accede to power on earth
(al-Nor 24: 55). And fight them, until there is no rebellion [against God],
and all submission is to God alone (al-Anal 8: 39).
Wholeness of Islamic Teachings To fulfill this purpose, various parts as were
required, like those of the clock, have been brought together in Islam. Beliefs
and principles of morality; rules for day-to-day con-duct; the rights of God,
of His slaves, of one's own self, of everything in the world which you encounter;
rules for armband spending money; laws of war and peace; principles of government
and limits of obedience to it - all these are parts of Islam. As in a clock,
they are linked to each other in such away that as soon as the winding is done,
every part starts moving and, with the movement of all these parts, the desired
result is obtained. Rule of Gods law in the world, domination of Islam, start
manifesting just as, with the movement of the parts of the clock in front of
you, the time appears on itsface. In order to fasten together different parts
of the clock,
Screws and small pieces of metal have been used. Similarly, to join all the
parts of Islam together, there is an arrangement called the Jama'ah or organization.
Muslims should organize themselves, and have leaders equipped with proper knowledge
and endowed with taqwa; the brains should help them and the limbs should obey
them, as they all strive to live under God. When all the parts have been brought
together and properly assembled, regular winding is necessary to set them in
motion and to continue their movement: Salah which is offered five times a day
provides that winding, creating the energy which sets an Islamic life in motion.
Cleaning this clock is also necessary: fasting observed for thirty days a year
cleanses hearts and morals. Lubrication, too, is required: Zakah is like the
oil, which is applied to its parts once a year. Then it is also necessary to
overhaul it periodically: Hajj is that overhauling which should be performed
at least once in lifetime. And the more often it is done, the better.
Abusing the Clock The processes of winding, cleaning, lubricating and overhauling
are of use only when all the parts are present in the frame, when they are linked
in the order designed by maker-maker, and when all are so trained that immediately
unwinding they start moving and begin showing results. Alas, today the situation
has become very different. For start, the very Jama'ah, the organizational structure,
which was supposed to link the parts of the clock together, has ceased to exist.
The result is that all the fittings have come apart; each has gone its own way.
Everybody does whatever takes his fancy. There is nobody to question anything.
Everyone is autonomous. If someone wants to follow the Islamic code, he can;
if he does not want to, he need not. Since even this so-called freedom has not
satisfied you, you have pulled out many parts of the clock and in their place
put anything and everything: a spare part from a sewing machine, perhaps, or
from a factory or from the engine of a car. You call yourselves Muslims, yet
you render loyal service to Kufr, yet you take interest, you insure your lives,
you file false lawsuits, your daughters, sisters and wives are forsaking Islamic
manners and your children are being given secular materialistic educations.
Some have become disciples of Gandhi; others are following Lenin. Which un-Islamic
gadget is there that you have not fixed into the frame of the clock of Islam?
Despite this, you expect the clock to work when you wind it! And you suppose
that cleaning, lubricating and overhaul-in it will also be of use. With a little
reflection, however, you should see that in the condition to which you have
reduced the clock you could wind it, lubricate it, and overhaul it, for the
whole of your lives without any effect. Nothing will happen until you remove
the parts brought in from other appliances, replace them with the original parts,
and restore the original priorities. Then, and only then, will the winding and
so forth produce any results.
Why Worship Rites Are Ineffective This state of affairs is the real reason why
your Salah, Sawm, Zakah and Hajj make no impact upon your lives. First, there
are so few among you who perform these acts of worship. Due to the dissolution
of Islamic Jama'aheverybody has become autonomous. Whether you fulfill your
obligations or not, there is nobody to care. Nor do those who do apparently
carry out their obligations do so in a proper manner. They are not constant
in attending the congregational Prayer. People are selected to lead the Prayers
in the mosques simply because they are fit for no other work: people who exist
on the free bread doled out to mosques, who are uneducated, who lack moral calibre.
How can congregations led by them turn you into the leaders of mankind? Similar
is the situation regarding your Fasting, Almsgiving and
Pilgrimages. Despite all these facts, you may argue, there are nonetheless many
Muslims who do discharge their religious duties conscientiously. Why does that
make no difference? But, as I have said, when the parts of the clock have become
unhinged and numerous foreign bodies have been inserted init, it makes no difference
if you wind it or not, clean it or not, lubricate it or not. From a distance
it does look like a clock. An outside observer may say: This is Islam and you
are Muslims. But what he cannot see is how badly its inside machinery has been
tampered with. Our Deplorable Condition Brothers! You understand why it is so
that you pray and fast and yet remain trampled under the heel of cruel tyrants.
But, should I tell you something even more distressing? Although most of you
no doubt regret this situation but would say, 999 people out of 1000 are not
prepared to change their situation. They have no urge in their hearts to assemble
the clock of Islam again properly. They are afraid that any such reconstruction
would mean that their own favorite imp-ported parts would be thrown out, and
this they are not prepared to accept. They are afraid that any tightening of
various parts would mean that they will have todisciplinethemselves, and this
they are not willing to undertake. Instead, they prefer that the clock remains
a piece of decoration on the wall for people to be shown and told how wonderful
Islam is, what miracles it can perform. Those who're supposed to love this clock
more than others would like to wind it repeatedly and zealously and to clean
it most laboriously; but they want to do nothing to reset its parts properly
or tighten them, nor will they seek to get rid of the extraneous parts. I wish
I could endorse your attitudes and behavior, but cannot say anything, which
I believe, is wrong. I assure you that if, in addition to praying five times
a day, you were to offer Tahadjud (pre-dawn), Ishraq (post-sunset) and Chasht
(mid-morning) Prayers, read the Qur'an for hours every day, and observe, over
and above Ramadan, extra fasts for five and a half months in the remaining eleven
months, you would still achieve nothing. What is needed is to restore the original
parts to the clock and fix them firmly. Then even the little necessary winding
will make it work smoothly; and the minimal amount of required cleaning and
lubrication will be needed. There is no responsibility on us except conveying
the truth.